Wednesday, March 6, 2013 in Tokyo, (AP Photo/Junji Kurokawa)Guitar player of Queen Brian May speaks during an interview with the Associated Press in Tokyo, Friday, Sept. 23, 2016 in Tokyo, (AP Photo/Koji Sasahara)
My AP Story Sept. 23, 2016, when I spoke with a rock legend, who kindly called me “AP’s journalist of conscience.”
Sometimes my sources are a bit mechanical but cute. My AP Story July 13, 2015 on the Pepper robot when I am in an AP Photo, which is unusual.
Sometimes the photographer and I end up in pretty abandoned areas like the no-go zone in Fukushima. My AP Story April 29, 2014 that I filed from this trip.
Monday, April 28, 2014 in Sagamihara, (AP Photo/Junji Kurokawa)
And at other times, the photographer and I end up meeting extraordinary people who were hidden in their moments of glory. My AP Story May 18, 2014 when I interview Mr. Haruo Nakajima. My AP Obit Aug. 8, 2017.
A shot from the interview for My 2024 AP Story in the studio of the artist in Shikoku.
We also do 360 video and end up being in that circle. This is from My AP Story Nov. 16, 2017 at a Toyota plant. Turn your cursor in the video below to see a 360 degree view of the plant:
From 2014 when I visited Nezu Museum, designed by Kengo Kuma, and speak with the curator for My AP Story about Japanese architects. I still like this story.
This is something I just happened to find in my desk, typed up (yes, typed _ remember those days?). It’s an essay about why I am a reporter, and why I report in the English language that I wrote I think in the 1980s. Perhaps I was applying for work? It is long before I joined The AP. I am not changing the wording, but have put it down exactly the way it is typed on the sheet of paper, except for the four changes made in red in pen that were already there. I might write it differently today. But I feel exactly the same. So here goes:
Ever since I can remember, I have been of both worlds _ American and Japanese. As a child of a Japanese “salaryman” who had dreams of pioneering science by crossing borders, years before the Japanese business Establishment decided “internationalization” was fashionable, I was constantly thrust back and forth between two very different, sometimes clashing, cultures.
I will not pretend that the experience was always pleasant. It was often stunning, confusing and painful. One moment, for instance, I was expected to be the submissive, demure Japanese girl, who laughed shyly covering her mouth. The next moment, I found myself having to turn into an assertive, no-nonsense American, who could outtalk and outperform any male.
Gradually I have come to accept this dichotomy. In a sense, I now cherish it as a privilege. I took to switching cultural allegiance for convenience. I would claim my “Japaneseness” when watching Ennosuke Ichikawa Kabuki, but I would, with no qualms, claim “Americanhood” while appreciating soul rhythms at an Earth, Wind and Fire concert.
It is, after all, an eyeopener to perceive that many of society’s rules are arbitrary. What passes as positive in one culture may be absolutely taboo in another, and vice versa. As a perpetual outsider, one can see through much of the false pretentious aspects of social norms and values and hope to grasp more accurately the universal human essence.
Reporting in English about Japanese matters, therefore, came naturally to me. Explaining the East to the West has been my persistent pastime. It is something I do well, I think, because it is part of my fate.
Earlier this year, I flew to Iwo Jima to cover the Tokyo Metropolitan Government’s annual services for the war dead there. The sandy island speckled with gnarled tropical vegetation appeared, at first glance, barren except for the military bases.
Yet, upon closer inspection, strange voices seemed to fill the hot, dry air _ chants verging on song, rising and falling. So many people, both American and Japanese, have died here, the voices seemed to be saying. Their blood covers this island. Even if it has been washed away, the fact of history that thousands died here will never be erased, the windlike voices were saying.
Two monuments stand on Iwo Jima _ the one put up by Americans with the Stars and Stripes and the other of gray stone built by Japanese with a graphic depiction of the map of Japan. As though staring into two alien worlds with unmoving granite eyes, the two monuments remain apart on opposite sides of the same hill.
The visit held a revelation for me. Obviously, Japan and the U.S. are two separate countries that have even waged war against one another. Today, many of the misunderstanding and barriers that divide the two nations are still close to insurmountable. But thanks to a slightly aberrant upbringing, the two worlds are totally at peace within myself.
It is this unconditional yet effortless peace between Japan and America I know so intimately that I want to keep in mind when I work as a reporter.
My AP Story March 3, 2022 on the verdict for Greg Kelly, cleared on all counts except for charges in one of the eight contested years. He gets to go home because his sentence was suspended. The defense is appealing, asserting complete innocence.
My AP Story March 10, 2022 on the U.S. government seeking the two Americans in prison in Carlos Ghosn’s escape be allowed to serve the rest of their time in the U.S.
Self-Portrait by Van Gogh at the Rijks Museum in Amsterdam
Haiku in Amsterdam
By Yuri Kageyama (written in Amsterdam Sept. 2019.)
Like any city a Chinese restaurant
Glasses black hair he works hard
He is your son your first date
Your father
Your Lover for life
That Chinaman found everywhere
Our History
Our eternal plight
And he makes me fill with
Pity pride tears
While on the topic of Van Gogh in this Amsterdam reference, sharing my poem “Haiku for Van Gogh” in a reading from several years ago in San Francisco, with bass by Hiroyuki Shido.
Too Tired, Brain Is Dead
Chukah Thomp, Chukah Thomp, Chukah Thomp,
Disco Is Music.
Some people who know a lot about music look down upon disco because of its simple repetitive rhythm and how the genre has played in to the evil money-making music industry machinery (although other genres have done this, too). What is being overlooked is that this simple repetitive rhythm, which gets people off their seats and out on the dance floor, speaks to people who work hard all day and need to forget, can’t think, but want to groove _ not those academics who want to sit around, focus on more intelligent music to analyze, contemplate and articulate. Call it dumb. Call it what you will. Call it the primordial beat. I am alive. That is what disco music says. And that is the most important thing any music, any art, any writing can say.
Art is all about ego. Even if you are the kind of artist who believes that only amateurish art is about self-expression and true art is about something else entirely, no one disagrees that art can stem only from the self that is the artist. Most forms of selfishness as they play out in society are negative, often evil. People want to save their own asses and want more money, status, privileges, at the cost of others, and so place themselves in career/society/hierarchy to feed that ego and that egotistical need. This is the reality that is 99.99999 percent of reality. This is the reality that I don’t understand and never have understood. It is not particularly interesting and certainly not satisfying. Unfortunately, if we want to survive as human beings until death and support our family, we must deal with this torturous but undeniable 99.99999 percent of reality, since it IS 99.99999 percent _ if we count all the people who choose to be involved in this pursuit of career, money, status, etc. as valid values and goals vs. those who are interested in and satisfied by something else and become poets. Poetry is a form of art that is as divorced from the worldly pursuits that make up 99.99999 percent of reality as things can get. The ego takes center stage but in a way that is irrelevant from politicking, career advancement and mundane unbecoming unpoetic competition. A poet is ego pure and simple and total and unafraid. A poet exercises selfishness with a free conscience.
“Relative deprivation” is a concept in sociology, which refers to the common phenomenon of people’s dissatisfaction not being correlated to the reality of oppression, but instead to perceived oppression. This means human nature is such that people are most dissatisfied when they think they should be getting better treatment. And that could be when things are getting better _ not necessarily worse as might be expected _ because it’s all about perceptions. The plight of Japanese youngsters isn’t all that bad compared to their counterparts in many other nations. But their sense of relative deprivation is quite intense because social pressures for them to conform and to do good are quite high. Many outside of Japan would be proud of having landed an assembly-line job. If you are Japanese, it is less than perfect. Being shut out of a white-collar lifetime employment job after completing a degree from a prestigious college is often an embarrassment not only for the youngster but the entire family. “Freeter” is a label assigned to the despised when many Americans would be happy _ and proud _ to just have a job, any job, even a “keiyaku” or “haken” (i.e., not lifetime employment) job! Imagine the stigma in Japan for being unemployed. And the jobless rate is at a record high 5.7 percent (which wouldn’t be a record at all in places like the U.S.) Relative deprivation is seething in Japan. Random crime to vent out frustrations is on the rise. The existence of random crime may not be all that surprising in other big cities of the world. Not so for Japan, which has long boasted a reputation for being crime-free (not that any nation is truly crime-free). So no one is prepared for a stabbing spree in a commuter train station or a beating at night in a park. In the U.S., if a nut goes berserk in public, he/she would be dead quite quickly. The police would shoot him/her. In Japan, we read reports of police who have been unable to track down the perpetrator, let alone arrest him/her. In the U.S., homes have several locks. In Japan, people go out leaving their doors unlocked. In the U.S., some citizens are armed, take self-defense lessons, carry mace or at least avoid walking alone in dark streets. In Japan, hardly anyone does. It is a rather dangerous situation, even if the numbers of the relatively deprived youngsters who end up turning to crime are still few. Japan simply isn’t prepared. There is a sense of hostility in the air. There is a sense the best times for Japan are over. The Tokyo Flower Children may be wilting _ remnants of the good old times _ just as the American hippies were of the 1960s. More on the Tokyo Flower Children. (video above: Jounetsu wo Torimodosou by Teruyuki Kawabata of CigaretteSheWas translation by Yuri Kageyama, who reads with Haruna Shimizu, and additional music by Winchester Nii Tete, Keiji Kubo, Yumi Miyagishima and Carl Freire in the TOKYO FLOWER CHILDREN performance of Multicultural Poetry and Music at the Pink Cow, Tokyo, June 8, 2008.)
An interesting story I did today is about how Toyota will start paying workers for what had previously been free overtime. Called QC Circle, they are meetings that Toyota auto workers attend to talk about how they can improve production methods. The issue is significant because “kaizen,” efficiency ideas from workers on the line and empowering workers, are all part of the Toyota Way. Kaizen is crucial to the legendary manufacturing philosophy that make up the automaker’s sterling image. But the story of the individual worker sometimes can be far more tragic. Last year, the Nagoya District Court ruled in a lawsuit filed by the widow that the death of a 30-year-old Toyota employee was work-related, or karoshi _ death from overwork. I looked at the court documents, and the glimpse they offered into this man’s life _ and death _ was heart-breaking. He was doing more than 100 hours of overtime, sometimes working weekdays and holidays. He was stressed out because his job was checking the car body for any defects, and pressures were high to catch them all. This man had two young children, and in the beginning he was trying to also be the good father, and was giving them baths and playing with them. Toward the end of his life, he no longer had the energy to do that, the court documents say, quoting his wife. He was the team leader of one of these QC Circles, and the court ruled that such so-called voluntary work was part of the work (yes, real work) that contributed to his death. One day, as he was filling in the records for defects, he collapsed from his chair. He was rushed to the hospital but later died of heart failure.
