The meaning of Google Books for a poet

Sometimes I get struck with irrational panic about what is going to happen to my poetry and stories after I’m dead.
Maybe I’m just worried about what’s going to happen to me after I’m dead.
But I worry for the future of my poems.
The technology of Google Books has worked as an eye-opener about the uselessness and irrelevance of such worries about how writing, already obscure, may disappear and be forgotten.
Books are rapidly getting digitized _ including books sitting in some corner of a forsaken library.
Google Books has publications I had forgotten my works were in _ like “A Good Day to Die” and “Ally” _ a review in Ms. magazine of an anthology that has my work, a paper I wrote in college.
It is heartening, though it should be obvious: Once you’ve written something, it is forever.
I should have known this.
But it’s reassuring to see the publications pop up as data in a simple search on your laptop.
Poetry is about the search for the eternal.
Poetry is about connecting with the human condition that is forever.
I am not afraid of death, although I tremble in utter fear of death.
I know I can play the moments in my life, over and over, like reels of a movie, like lines of a poem, like a Google Books search.
I can travel back and forth between now, to times distant that came long before, and back again to that unknown sleep that comes after death.
I can play those moments.
Each moment that is now is eternal, even after I’m gone.

An apology in Japan

“I want an apology from the police and prosecutors,” was what Toshikazu Sugaya, 62, said after winning freedom from what DNA tests proved had been an unjustified 17-year imprisonment in a murder he did not commit.
Slim and soft-spoken, Sugaya looks more like a gentle grandfather than any stereotype of a murderer of a 4-year-old girl.
He is drawing an outburst of public empathy in Japan, a nation where nearly 100 percent of criminal trials end in convictions but Sugaya is just the first retrial case in 22 years.
Since 1992, more than 215 people in the U.S. have been exonerated, including 16 who were at one time serving death sentences, according to the Innocence Project.
For federal cases, the wrongfully convicted can seek compensation of $100,000 a year for each year of incarceration for those on death row, and $50,000 a year for each year in prison for those not on death row, the non-profit legal clinic says.
But for state cases, half of the states have no compensation statutes.
In Japan, Sugaya, for now, wants an apology _ at least one clear vindication in this culture where a heartfelt apology can get bigger than life.
To make it even more profoundly Japanese, he also demanded the authorities apologize to the dead.
His parents died while he was in prison.
He will visit their grave, and he would like the police and prosecutors to also go and offer their apologies, he said on nationally televised news.
Sugaya, a kindergarten bus driver, had been sentenced to life in prison in 1993.
What struck him the most about the city landscape after he got out were all those stores, Sugaya said, while not being sure exactly what they were.
“This shouldn’t be dismissed as a mistake,” he said. “I want my life back.”

Poetry and Dance

I had the pleasure of collaborating with American/Brazilian dancer Abel Coelho July 6, at What the Dickens.
This blog was how we met.
I wrote about a Dairakudakan Butoh workshop, which Abel took part in.
He left a nice comment about the entry.
And our correspondence began.
He is in Japan again this summer.
We met at Ebisu station near the statute of the god.
We walked over to What the Dickens, then did this together.
Pretty good for two people who just met.
The MC who introduces us at the beginning of the video is poet Tomas.

Ikiru

Ikiru
by Yuri Kageyama
Reading at the Pink Cow in Tokyo June 8,2008.

When you cut your finger against the end of a piece of paper, and it hurts and the blood spurts out, you remember blood, lots of it, curdling red ink with a sweaty smell, is rushing around your body, all of it, brain, eyeballs, cell tissue, spine, toes, your heart is pumping like quivering red rubber and your lungs are going in and out, in and out.
When you stop to think about it, you want to scream and you almost forget how to breathe.
People who believe in Reincarnation say it would be a waste of lives to have so many people alive and then die and so god must recycle all those lives.
It is nothing short of a miracle we continue to live everyday despite all the deaths everyday. And each one of us is dying gradually everyday.
But for the most part, we don’t get shot, we don’t get run over, we don’t crash, we don’t get a deadly disease, we don’t get stabbed, beaten to death, crushed in an earthquake, commit suicide, and we live live live live.
And each day adds to the next day and pretty soon we are old but still we live and we don’t think about the blood circulating or the each and every breath we take or the fact that we have averted death for the moment.
We are alive.
But we could at any moment take a long silver needle and poke it in our eye, blinding ourselves in blinding rage.
We could jump into the wind from the station platform as the train glides in with a rattle, although the mirror is there to remind us how ghostly we look and make us think again how foolish this act is that we are contemplating to die this moment instead of the next moment when we do get shot or get cancer or our hearts stop or our lungs fail.
My mother is dying of pancreas cancer, and I can finally smell death, that unmistakable stench that sticks inside your nostrils for hours, maybe even a day, trailing you from the hospice room.
She has lost so much weight she looks like a bird, her nose pointed like a beak in a mummified face.
She lies curled up in the bed, her arms clasped into herself, a scrawny embryonic chick in a nest, and her beady eyes are expressionless, unmoving, staring into your eyes, and she won’t close them because she knows you are her daughter and these may be the last moments, and she needs to look, but you just want her to close her eyes so you can leave and forget.
She couldn’t even speak then.
When she could still move, when she was at the hospital, not the hospice, where patients are getting treatment to live, she was just a burden on the nurses and they want her to move to a hospice, she would grow delirious on pain-killers and start walking around the hallways naked, announcing: She must leave now because Otoosama _ her husband, my father _ has arrived to get her.
My father is dead.
Before that, when she was still undergoing tests, and she had always instructed us she never wanted to know it, if she ever got cancer, and so we couldn’t tell her, she says to me: “I wasn’t a very good mother, was I?”
This is a very important conversation.
But I brush it off. I don’t want to talk about this, do I? because then wouldn’t we be talking about her death?
“I watch you and your sister, how the both of you think about and interact with your children,” she says. “And I realize I wasn’t a good parent. I know this watching the both of you as parents.”
She goes on, matter of fact, her father, was a big believer in education and sent all his children, even the daughters, unusual for those times in Japan, to urban schools.
My mother was second from the youngest so she was barely in elementary school when she was sent to live away from home with her sisters and brothers to go to good schools.
And so she grew up never knowing the intimacy of a relationship between a mother and child.
She doesn’t have to apologize. And I should reach out and hug her, but all I remember is how she never stopped him, her husband, my father, when he beat me, how I had to cower, never apologizing, and all she did was sit quietly and pray and be patient and believe the anger will pass like a typhoon, leaving behind just tiny purple bruise marks on sallow skin, as sanity returns to the Ph. D. in engineering, professor, salaryman, head of the household, and all would be well.
He needs a break from work, it is stressful, he needs to go the family beach villa.
She has already made arrangement, and I must go with him, the ever faithful daughter, because he can’t go alone.
“It can’t be me. It must be you,” she says, as though this is decided, ironing the white shirts and folding them on top of each other on the tatami mat.
She doesn’t tell me until years later. She worried about me every day, praying he wasn’t beating me.
He didn’t beat me. We took turns rowing a wooden boat. We went fishing til our fingers smelled like worms. We lowered cages into the water with fish heads, and drew them up to find crabs entangled with each other.
But I can’t forgive, not just yet, though no one has to apologize.
I call my sister on the train back from the hospital.
“She is going to die,” I say, breathless, more from excitement than from sadness. She is dying but she is realizing and she is changing.
What she is saying is so profound she had to be dying. Really dying.
It should have been like the movies.
I should have forgiven her, a moment of reconciliation before the moment of death.
You are a good mother.
Remember all the Ryunosuke Akutagawa stories you read to me in the kitchen, but you told me the stories I wrote, secretly, in big block letters in a worn out notebook were petty and would never amount to anything?
Remember how you wanted to go back to school for your Master’s degree, but you had to cook and clean and you gave up?
Remember how you won awards with those elaborate sumi calligraphy on rice paper, painting ancient words no one could read?
Remember how you sat naked in the bath tub, thinking your solitary thoughts, and you hated your husband, my father, because he bought you the wrong-size ring in an overseas business trip?
Today, you taught me how people keep evolving til the last moment of life.
No, you are not a bad mother at all.
This is the best gift you have given me.
I have learned the lesson of death although I still can’t understand how we manage to keep living day by day, lungs breathing and heart beating and you feel so faraway and I can’t remember barely anything else about you.

Ikiru

Poetry 2 entry reworked:

When you cut your finger against the end of a piece of paper, and it hurts and the blood spurts out, you remember blood, lots of it, curdling red ink with a sweaty smell, is rushing around your body, all of it, brain, eyeballs, cell tissue, spine, toes, your heart is pumping like quivering red rubber and your lungs are going in and out, in and out.
When you stop to think about it, you want to scream and you almost forget how to breathe.
People who believe in Reincarnation say it would be a waste of lives to have so many people alive and then die and so god must recycle all those lives.
It is nothing short of a miracle we continue to live everyday despite all the deaths everyday. And each one of us is dying gradually everyday.
But for the most part, we don’t get shot, we don’t get run over, we don’t crash, we don’t get a deadly disease, we don’t get stabbed, beaten to death, crushed in an earthquake, commit suicide, and we live live live live.
And each day adds to the next day and pretty soon we are old but still we live and we don’t think about the blood circulating or the each and every breath we take or the fact that we have averted death for the moment.
We are alive.
But we could at any moment take a long silver needle and poke it in our eye, blinding ourselves in blinding rage.
We could jump into the wind from the station platform as the train glides in with a rattle, although the mirror is there to remind us how ghostly we look and make us think again how foolish this act is that we are contemplating to die this moment instead of the next moment when we do get shot or get cancer or our hearts stop or our lungs fail.
My mother is dying of pancreas cancer, and I can finally smell death, that unmistakable stench that sticks inside your nostrils for hours, maybe even a day, trailing you from the hospice room.
She has lost so much weight she looks like a bird, her nose pointed like a beak in a mummified face.
She lies curled up in the bed, her arms clasped into herself, a scrawny embryonic chick in a nest, and her beady eyes are expressionless, unmoving, staring into your eyes, and she won’t close them because she knows you are her daughter and these may be the last moments, and she needs to look, but you just want her to close her eyes so you can leave and forget.
She couldn’t even speak then.
When she could still move, when she was at the hospital, not the hospice, where patients are getting treatment to live, she was just a burden on the nurses and they want her to move to a hospice, she would grow delirious on pain-killers and start walking around the hallways naked, announcing: She must leave now because Otoosama _ her husband, my father _ has arrived to get her.
My father is dead.
Before that, when she was still undergoing tests, and she had always instructed us she never wanted to know it, if she ever got cancer, and so we couldn’t tell her, she says to me: “I wasn’t a very good mother, was I?”
This is a very important conversation.
But I brush it off. I don’t want to talk about this, do I? because then wouldn’t we be talking about her death?
“I watch you and your sister, how the both of you think about and interact with your children,” she says. “And I realize I wasn’t a good parent. I know this watching the both of you as parents.”
She goes on, matter of fact, her father, was a big believer in education and sent all his children, even the daughters, unusual for those times in Japan, to urban schools.
My mother was second from the youngest so she was barely in elementary school when she was sent to live away from home with her sisters and brothers to go to good schools.
And so she grew up never knowing the intimacy of a relationship between a mother and child.
She doesn’t have to apologize. And I should reach out and hug her, but all I remember is how she never stopped him, her husband, my father, when he beat me, how I had to cower, never apologizing, and all she did was sit quietly and pray and be patient and believe the anger will pass like a typhoon, leaving behind just tiny purple bruise marks on sallow skin, as sanity returns to the Ph. D. in engineering, professor, salaryman, head of the household, and all would be well.
He needs a break from work, it is stressful, he needs to go the family beach villa.
She has already made arrangement, and I must go with him, the ever faithful daughter, because he can’t go alone.
“It can’t be me. It must be you,” she says, as though this is decided, ironing the white shirts and folding them on top of each other on the tatami mat.
She doesn’t tell me until years later. She worried about me every day, praying he wasn’t beating me.
He didn’t beat me. We took turns rowing a wooden boat. We went fishing til our fingers smelled like worms. We lowered cages into the water with fish heads, and drew them up to find crabs entangled with each other.
But I can’t forgive, not just yet, though no one has to apologize.
I call my sister on the train back from the hospital.
“She is going to die,” I say, breathless, more from excitement than from sadness. She is dying but she is realizing and she is changing.
What she is saying is so profound she had to be dying. Really dying.
It should have been like the movies.
I should have forgiven her, a moment of reconciliation before the moment of death.
You are a good mother.
Remember all the Ryunosuke Akutagawa stories you read to me in the kitchen, but you told me the stories I wrote, secretly, in big block letters in a worn out notebook were petty and would never amount to anything?
Remember how you wanted to go back to school for your Master’s degree, but you had to cook and clean and you gave up?
Remember how you won awards with those elaborate sumi calligraphy on rice paper, painting ancient words no one could read?
Remember how you sat naked in the bath tub, thinking your solitary thoughts, and you hated your husband, my father, because he bought you the wrong-size ring in an overseas business trip?
Today, you taught me how people keep evolving til the last moment of life.
No, you are not a bad mother at all.
This is the best gift you have given me.
I have learned the lesson of death although I still can’t understand how we manage to keep living day by day, lungs breathing and heart beating and you feel so faraway and I can’t remember barely anything else about you.

Poetry 2

When you cut your finger against the end of a piece of paper, and it hurts and the blood spurts out, you remember blood, lots of it, curdling red ink with a sweaty smell, is rushing around your body, all of it, brain, eyeballs, cell tissue, spine, toes, your heart is pumping like quivering red rubber and your lungs are going in and out, in and out.
When you stop to think about it, you want to scream and you almost forget how to breathe.
People who believe in Reincarnation say it would be a waste of lives to have so many people alive and then die and so god must recycle all those lives.
It is nothing short of a miracle we continue to live everyday despite all the deaths everyday. And each one of us is dying gradually everyday.
But for the most part, we don’t get shot, we don’t get run over, we don’t crash, we don’t get a deadly disease, we don’t get stabbed, beaten to death, crushed in an earthquake, commit suicide, and we live live live live.
And each day adds to the next day and pretty soon we are old but still we live and we don’t think about the blood circulating or the each and every breath we take or the fact that we have averted death for the moment.
We are alive.
But we could at any moment take a long silver needle and poke it in our eye, blinding ourselves in blinding rage.
We could jump into the wind from the station platform as the train glides in with a rattle, although the mirror is there to remind us how ghostly we look and make us think again how foolish this act is that we are contemplating to die this moment instead of the next moment when we do get shot or get cancer or our hearts stop or our lungs fail.
When my mother was dying of pancreas cancer, I finally could smell death, that unmistakable smell that stays inside your nostrils for hours, maybe even a day, after you left her hospice room.
She lost so much weight she looked like a bird, her nose pointed like a beak in a mummified face.
She was curled up in the bed, her arms clasped into herself like a scrawny embryonic bird, and her beady eyes were expressionless, unmoving, staring into your eyes, and she wouldn’t close them as though she seemed to know you were her daughter and these were the final moments, and you just wanted her to close them so you could leave that room and forget.
She couldn’t even speak then.
When she could still move, when she was at the hospital, where other patients were getting treatment but she was just a burden on the nurses and they wanted her to move to the hospice, she would grow delirious on pain-killers and start walking around the hallways naked, announcing she had to leave now because Otoosama _ her husband, my father _ had come to get her.
He was dead.
Before that, when she was still undergoing tests, and she had always instructed us that she never wanted to know it, if she ever got cancer, and so we couldn’t tell her, she said to me: “I wasn’t a very good mother, was I?”
This was a very important conversation. But I brush it off. I didn’t want to talk about this, did I? because then wouldn’t we be talking about her death?
“I watch you and June, how you think about and interact with your children,” she said. June is my sister. “And I realize I wasn’t a good parent. I know this watching how the both of you are as parents.”
She went on matter of fact to explain that it was because of her childhood. My grandfather, her father, was a big believer in education and sent all his children, even the daughters, unusual for those times in Japan, to urban schools. My mother was second from the youngest so she was barely in elementary school when she got sent to live away from home with her older sisters and brothers to go to good schools. She grew up not knowing the intimacy of a relationship between a mother and her children, she said.
She didn’t have to apologize, but she showed she changed and came to a realization, although maybe a sad one, in the last few days of her life.
I called my sister up on the train back from the hospital. “June, she is going to die,” I said, breathless more from excitement than from sadness. She is dying but she is evolving. This was a fantastic discovery for me. But what she was saying was so profound she had to be dying. Really dying. I wish I could be more like the characters in the movies and have responded appropriately to what should have been a cathartic moment. I should have hugged her, a moment of reconciliation before the moment of death. You are so wonderful for teaching me how people keep evolving til the last moment of life.
No, you are not a bad parent at all. This is the best gift you have given me as a parent. I have learned the lesson of death although I still can’t understand how we manage to keep living day by day, lungs breathing and heart beating and you feel so faraway and I can’t remember barely anything else about you.

Why We Write 2

Writing is about filling a need among readers.
But sometimes writing goes beyond the market.
We write for the same reason, if there is a reason, we breathe, eat and procreate.
It is natural. It is part of life.
It is addressing an audience that is eternal.
I am suddenly struck by the idea that the writers and artists who are so dear to us as our definitions of life _ Van Gogh, T.S. Eliot, Chiyo Uno _ are dead.
How could they be dead and be so alive?
Death is so definitive and real, but why is it we cherish their works, their message, the stories of their lives as though we know them still?
When we, the lesser of us, die, we will be gone. This difference makes as little difference as death is certain.
No one writes to attain eternity in the memory of Humankind as a legacy.
We merely write to survive the day to day with all its madness, injustice and horror of the death that awaits.
We write because we live.

Picasso portraits

Photographs by David Douglas Duncan of Pablo Picasso are now on display at Yoshii, a small Ginza gallery.
Duncan began taking photos of Picasso in his 70s, according to a review in The Nikkei:
Picasso, in shorts, dancing in his studio filled with the bold lines and circles of his paintings.
Picasso, again in shorts, playing with his grandchildren, also just in shorts.
Picasso peeping from a catlike mask of paper that he cut out.
Picasso putting that on top of a closeup photo of his own face, so that the photographic image of his eyes peep from the paper mask.
A photo of that.
Picasso laughing from a bathtub.
Picasso studying his plate sculpture.
Picasso at a bullfight.
Picasso facing a canvas, focused intensely, drawing a single line, the first stroke of the painting.
He is always so full of life.
Duncan is quoted as saying that not a single photo of Picasso he took caught him with his eyes closed.

Story of Miu 4: Bon Odori _ Japan’s answer to the Dance Party


Japanese summers are never complete without Bon Odori, the neighborhood thanksgiving celebration of the harvest, the annual homecoming of ancestral ghosts, the end of summer.
The dress code: cotton yukata kimonos in white, indigo and goldfish red, splashed with bold patterns of flowers, bursting fireworks, waves of water. Wooden clogs or woven straw slippers on the feet. Big uchiwa fans, the kind that don’t fold out gracefully, upper-class, but just stay flat (also with bold patterns) to get flapped around to swat mosquitoes and cool off in the evening breeze.
The smell in the air: Grilled noodles, pancakes and octopus dumplings topped with seaweed and dried fish, peddled at stalls set up like tents, which also sell manga-character masks, goldfish, shaved ice, bobbing balloon yo-yos, chocolate-covered bananas on sticks.
The sound: Deep intestine-curdling thumps of a taiko drum from a stage that’s set up _ just for the weekend.
The drum plays in time to funky songs. Some are minyo folk tunes, but others are pop concoctions, like Tokyo Ondo, which has become the rallying theme song for the Yakult Swallows, and children’s songs like Anpanman or Obakyu Bon Odori.
The drummers play loud and strong.
They strike poses, fling their arms, twirling and throwing their sticks, staccato out rhythms, swinging with the beat.
The dancing goes in a circle around the stage, repetitions of steps, arm moves and turns that don’t require acrobatic skills to execute (although the instructors on stage _ you can pick them out because they wear the same white and blue yukata _ do every move with a certain elegant nuance you can’t imitate without taking real lessons.)
Maybe there are only five, six choreography patterns you have to get in your head, but each song is a little different and so it’s harder than you think.
Most of the time you end up looking totally ridiculous.
Never mind _ the point isn’t about showing off.
The point is about getting down and having fun and doing the best you can.
And knowing another summer is over.
“Oh, this is so much fun,” said Miu, who had never been to a real Bon Odori before, wiping sweat she’s worked up from dancing. “There is something about this place that’s movie-like. It’s surreal.”
Something about those lanterns hung from the poles and around the makeshift stage bouncing in time with the embryonic heartbeat booms of the drum surround that place where we are gathered in a soft, strange glow _ reminding us of both our cosmic isolation and the terrible death that is so always there but telling us all this in a warm, comforting way, like a grandmother telling us a story: It’s going to be OK; there is nothing to be afraid of.
The way I explained it to Miu is that when the moment comes for me to die, and flashes of images like a multicultural slide show play in my mind in a lazy dozing off of death, somehow, I know Bon Odori will be one of those scenes.
My son was just 6 when he played drums with the other children at his first Bon Odori. He was barely bigger than the drum, challenging the drum, until blisters tore his fingers.
He is 25 this year.
It’s not hard to understand why Japanese believe ancestral ghosts come home for Bon.

Story of Miu 3.