Not your everyday around-the-corner taiko, this is serious music that challenges the boundaries of ethnic tradition and identity and universal eternal art.
Isaku Kageyama with Daisuke Watanabe and Chris Holland of Amanojaku Tokyo’s top taiko group led by master drummer and composer Yoichi Watanabe play in a collaborative concert with Yuu Ishizuka, and Makoto Sekine.
SUN Nov. 28 6 p.m.
at Roppongi SuperDeluxe
3-1-25-B1 Nishi Azabu Minato-ku Tokyo, Japan.
TEL: 03-5412-0515
3,500 yen w/advance reservation.
4,000 yen at the door.
Taiko as REAL MUSIC in Tokyo
Goals to go for
What I found and was happy to find from taiko drummer Isaku Kageyama and what is the dream of all arists:
I wanted to play at the highest possible level that was humanly imaginable.
I wanted a feeling that somehow the music I was playing was “my own.”
PS to Tadanori Yokoo on Twitter (2)
P.S. to Tadanori Yokoo on Twitter Part Two:
That is not to say that an artist isn’t confident of one’s value.
If you aren’t sure you’re worth godzillions of dollars, then you can’t be an artist.
You would need to believe that to go on.
Yokoo tweets you just do what you do and then someone comes around who thinks it’s great and pays for it.
He started out as a commercial artist and was extremely successful.
And then, in the 1990s he turned his back on all that suddenly and decided to become just an artist.
That’s partly why his Twitter pronouncements about getting paid for art hold special meaning.
Tadanori Yokoo on Twitter (part three)
Tadanori Yokoo on Twitter drops names and makes you hungry.
He says Yoko Ohno came by and had sirloin “tonkatsu” in the middle of the day because she is a sizzling greasy hot person, and he himself was a bit worried about heartburn.
He also says Yukio Mishima ate steak at least once a week because he believed that art is about the body, not just the mind, and forgetting the body in art makes you a big-headed wimp.
Tadanori Yokoo on Twitter (part two)
Tadanori Yokoo on Twitter says, if you are doing what you truly believe in, what other people say (“hyoka” or social evaluation/assessment) doesn’t matter.
No one really does art to get something back in return.
No one really knows if art is valid or not.
Evaluation/assessment is something that is determined by a commercial market, job contract or social hierarchy.
That’s when evaluation/assessment becomes relevant _ and it must be fair and accurate or else someone is getting exploited, which goes contrary to what art is about from the get-go.
But it is important to remember that something monetary, contractual and social is involved in those endeavors in which evaluation/assessment takes meaning.
But art is not a job and has nothing to do with all that.
That is the privilege of art and also the painful difficulties of art.
Art by definition means you will never be properly evaluated.
No one will come pat you on the back and say: hey, your art is great.
Unless it is an evaluation/assessment that makes art commercial, a job or a reflection of social ranking, which isn’t really about art at all but something just maybe related to art only in the sense that artists are human and need to eat and pay rent.
That is why doing any commercial marketing activity for your art is a big pain because you have to do it even though it isn’t relevant or really meaningful.
At least, even if everyone ignores you and your art, you know you don’t care.
The Autobiography of Yoichi Watanabe
Yoichi Watanabe, (photo by Naokazu Oinuma) leader of Tokyo taiko group Amanojaku, is relating his life history and his thoughts on taiko to Isao Tokuhashi and me.
It is a project that has just begun. And a lot of work still awaits.
But it fascinates me for what it promises to deliver in understanding of a great artist, an important era of post-war Japanese creativity and the conceptual and spiritual backbone of modern music called taiko.
Yoichi Watanabe founded Amanojaku in 1987.
But his story _ one man’s journey in taiko _ began in the late 1960s, when he was about 10 years old.
He lived through the pioneering years of Tokyo-style taiko, playing with Sukeroku Daiko, founded in 1959 as this city’s first professional kumi-daiko troupe.
An excerpt from “The Autobiography of Yoichi Watanabe _ as told to Isao Tokuhashi and Yuri Kageyama”:
To be honest, I am not sure anyone would want to read a book about my life.
Besides, 10 years from now, my thoughts are bound to have changed, and I would need to write another book.
But I’ve always wanted to write down a certain philosophy on life that I have arrived at over the years in my own small way.
There is such a thing in life as the correct path _ a “seido.”
I am no different in having pursued what I thought was this correct path for me.
I have been doing it all my life.
I was in fourth grade when I decided I wanted to be a taiko drummer.
And I have never swerved from that path.
And it was just one path.
It was not an easy path, one filled with thorny bushes along the way.
But I have developed a way of looking at life through taiko.
And so this book is not a manual about how to play taiko.
Please look at a DVD or a read a manual textbook for that.
Everyone starts out with a dream, and then many people arrive at another way of life to make a living.
You may want to be a doctor or a pilot. But if you can’t realize that dream, you may have to settle on a more realistic job.
We are supposedly in the worst crisis in a century.
People are all working hard.
Perhaps they would be encouraged to find I have never gone far astray from my path over all these years.
I don’t have anything all that special to say.
It’s very ordinary. It’s no different from everyone else’s dreams.
If you keep yourself open, then you will realize your goal in all its depth and breadth.
That kind of spirit has been lost, this spirit I have strived to pursue all my life.
It’s human to seek the easy way, but I have stuck to the way even if it meant hardships.
If people tell me to go one way, then sometimes I question that and go counter-clockwise.
I have always been a rebel, an Amanojaku.
money for art 2
Hozumi Nakadaira (with Hybrid Soul guitarist Chris Young at a Tokyo gallery, which recently had a retrospective show) has been taking photos of jazz musicians for decades.
His photos of John Coltrane, Miles Davis, Duke Ellington and other legends are a documentation of history _ and gorgeous testaments to their art.
He was one of the few who had bothered to take their photos _ legends making history.
Only the musicians appreciated he was there, snapping away with so much creativity their moments of creativity.
That’s amazing.
What’s even more amazing, Nakadaira has never made any money off his photos.
Making giant prints for exhibits is very expensive.
He can’t sell them because they don’t fit in any homes.
He sells smaller prints at a fraction of their cost at a several hundred dollars a piece, or replica post cards at cheaper prices even I can afford.
They don’t make up for what he has had to spend on travel to take photos at concerts and clubs around the world.
Nakadaira complains people don’t understand photography is art.
They ask to borrow his negatives _ for free _ as though the fruit of hours of effort and talent and work of love is an accidental commodity at a push of a button that can be borrowed and returned.
Nakadaira runs a cafe called “Dug” in Tokyo, where he used to have concerts by musicians you wouldn’t expect to hear up so close.
But he had to stop the performances. His neighbors didn’t like “the noise.”
He still doesn’t expect to make money from his photos _ those photos he takes carefully on old-fashioned film, those photos that have become album covers of famous artists, some taken right at Dug, transformed in his photo to a dramatic backdrop that claims its rightful place in the history of art, no longer a tiny, dark basement cafe.
There is no money. But he won’t stop.
money for art
This is what I heard from a dancer.
But the biggest stars of Tokyo Butoh troupe Dairakudakan, not just the student dancers, don’t ever get paid to perform.
Instead, they must bring in money from outside jobs to a pool of funds that has been set up to support the group’s performances and other artistic activities.
So they are paying to dance _ never mind worrying about getting paid to perform.
The question has already been answered.
You dance to dance. That’s it.
The dance is separate from livelihood _ which must be dealt with outside of dance.
That’s why I think Dairakudan performers exude that absolute confidence.
They look at us with disdain because they know they are pure and we are not.
Isaku gets interviewed
Photo by Naokazu Oinuma.
Isaku gets interviewed on his views on music, identity and the art of AMANOJAKU taiko in Isao Tokuhashi’s “My Eyes Tokyo.” A Podcast is in the works.
Literature, music and dance Aug. 23 at GAMUSO
A message from organizer David Hoenigman:
Please don’t forget PAINT YOUR TEETH vol. 4
Sunday, Aug. 23rd.
Gamuso in Asagaya.
6:30 door opens
A NIGHT OF PUSHING THE ENVELOPE OF LITERATURE, MUSIC AND DANCE
opens with IN MINOTAUR!!! going on at 6:45PM.
still only 1,000 yen ! (including 1 drink so really only 500 yen)
DEFEKTRETTS no boys allowed incarnation of junk machine sound pioneers DEFEKTRO: one dj and two noise makers.
David F. Hoenigman reads from his antinovel in progress “Squeal For Joy”
with a slide show featuring artwork by Yasutoshi Yoshida.
Yuri Kageyama has collaborated with musicians, dancers and visual artists in performances of her poetry. She has read with Ishmael Reed and Shuntaro Tanikawa among many others.
Kei Kunihiro death metal crooner and Internet sensation. 435,540 views and counting!
LIVING ASTRO the Joe Meek adoring rock/sample/synth mutant pop duo.
SHIT _ slapdash assembly of area experimental musicians on a burning ferris wheel: OWKMJ, Taishin Inoue, Ezra Woolnough and many others.
see you there!
David