art « Yuri Kageyama

The Empty Library (from Motherhood Notes)

Photo (today) by Annette Dorfman. My column (from way back) in the Hokubei Mainichi:

“I’m Christopher Robin, and you’re Pooh, OK, Mommy?”
Most likely, other 3-year-olds besides ours have the same fantasies. But it is the solitary plight of the non-white in America that the mother must experience a tinge of anxiety about ethnic self-hate. Perhaps she comforts herself that the illustrations of the blond blue-eyed hero in the A.A. Milne classic are black and white ink drawings.
Fortunately I am bilingual, so I can at least resort to Japanese books. Children’s books in English that deal with Asian or Asian American themes are few.
The recent “Wings for Lai Ho” by Genny Lim and “Pie Biter” by Ruthanne Lum McCunn _ both well-written and enjoyable _ are set in historical immigration days. The drawings by Andrea Ja in the former contrast favorably to the more typical and stereotypical versions of Asian features _ not only by Caucasian artists, including Dr. Seuss and Maurice Sendak, but also Asian Americans such as Chester Yoshida for Mei Nakano’s slant-eyed “Riko Rabbit.”
Some works by Yoshiko Uchida take place in Japan, and a rural out-dated Japan at that. For a San Francisco boy of the 80s, whose primary interests range from break-dancing to comic book superheroes, all the above-mentioned stories are as exotic as they are to average “hakujin.”
Gyo Fujikawa is an exception in depicting children in regular modern-day activities such as brushing teeth or climbing the jungle gym, and he draws them with Caucasian, black or Asian physical features. However, aimed for very young “readers,” his picture books do not go beyond the visual impact of UNICEF cards that show multiracial children in harmony.
Taro Yashima’s tender “Umbrella” is another rare example of a modern Asian American story that does not rest on an exotic “foreign” or historical (sociological) theme.
Yashima and Uchida are both award-winning creators of children’s books. Nevertheless, a weakness of language can be sensed in both, that is, in contrast to the power of feeling in the classics of E.B. White (“Charlotte’s Web”), Kenneth Graham (“The Wind in the Willows”), Hugh Lofting (“Dr. Doolittle”), Beatrix Potter (“Peter Rabbit”), L. Frank Baum (“The Wizard of Oz”) and even the sparse, more poetic styles of Dr. Seuss, Shel Silversein or Margaret Wise Brown.
As a so-called “model minority” that has produced its share of coroners, astronauts and senators, Japanese Americans have never boasted cultural sophistication as their strong point. Who are our equivalents of Miles Davis, Martha Graham, Jasper Johns, or even Prince? Our cultural output is low, both in terms of quantity and quality. Never has the tragedy of our cultural vacuum struck me more profoundly than in thinking of our son’s future.
Of course, we struggle. We take him to hear Russel Baba blow his Asian soul out to us through his saxophone. Isaku has already attended concerts by the Nohbuddies, the Asian American Dance Collective, Kei Takei, the Kalilang Ensemble and many others. We are still hoping for a local revival of Philip Gotanda’s “Avocado Kid.”
Asian American culture exists. But not enough to make it easy to teach a growing child that being an artist is exciting, dignified and meaningful. Particularly as an Asian in a country that is not overly cultured to begin with.
Japanese Americans are rapidly assimilating. We are rapidly losing our cultural ties with our ancestral roots. And loss of a unique language is lethal for a poet. (The potency of black English in poetry, drama and prose proves that “language ” here does not necessarily have to be Japanese.) But, instead of weeping over our culture’s diluting into the mainstream, we cheer it on as a sign of our success in blending into a smug oneness with monolithic America.
The poet Ronald Tanaka was one of the first to deal with the problem of audience and the resultant isolation of the Sansei artist. Now a father of two daughters, he is busily writing poems and stories for them to read because, as previously stated, there just isn’t much that really speaks to them.
It comes to this: If the culture to which we wish to expose our daughters and sons doesn’t exist, we have to create it ourselves. Part of my responsibility as a parent is to try to see that my child survives, not only economically, but also as a full human being who is proud of what he is.
The crimes of racism include unequal wealth distribution, askewed employment patterns, disproportionate alcoholism and infant mortality; but the crime of racism is also that it makes us less than human _ not quite human _ for a community without poets (read: painters, musicians, dancers, etc.) is dead.
I am not advocating Japanese American cultural fascism or ethnocentric fanaticism. (Actually such concepts are absurd, given the material reality.) I have not forgotten that America _ the beautiful America _ is multicultural, where each culture enriches the other.
What I want to teach my Nikkei son is the Japanese rhythm of language, the Japanese psyche or spirit, the way we feel, the way we breathe and live. Though I have no easy answers as to what that entails, I believe in my responsibility as an artist and parent because I have to. To me, cultural survival is life or death.

Toshinori Kondo Blows the Earth _ and More

May 13, 2009 was an important day for our son and taiko drummer Isaku Kageyama.
He played with Japanese jazz trumpeter Toshinori Kondo at the Kuonji Temple up high in the Minobu mountains _ a spot close to the sky, filled with green, air and playfully warbling “uguisu” nightingales and looking so much like a brush painting with mushroom-shaped trees you’d expect God to come down any moment.
Kondo takes the crowd on a journey _ part pilgrimage seeking salvation, part exploration of a multicultural artist’s emotions, sometimes gut-wrenching rage, sometimes sheer ecstasy.
He plays over several electronic soundtracks that have been worked out in advance for tunes, each of which expresses Kondo’s thoughts about the earth’s place in the universe, Japan’s place in the world of self-expression, and the individual’s plight and mission within that planet and place.
Kondo has always explored his Japanese roots and forged a Japanese sound.
But he has also always kept his eyes on what goes beyond race/nationality/genres _ looking for answers in the cosmic.
Taiko with jazz trumpet and a DJ track is a combination that’s a bit unexpected.
But it worked _ splendidly.
It was something I had never seen before but yet it seemed the most natural thing to be experiencing.
In one segment, Kondo told the audience he did a collaboration sometime back with artists that included Nobuyoshi Araki and Seitaro Kuroda for an anniversary of the dropping of the nuclear bomb on Hiroshima.
He said they were moved that the people of Hiroshima referred to the A-bomb as “Pikadon,” an onomatopoeia alluding to the “flash” or “flick” of blazing light and the “boom” or “bang” of its lethal sound.
A Westerner would certainly have injected some outrage or maliciousness and called it what it deserved: a mother-fucking etc. … Kondo said.
But the people of Hiroshima just called it Pikadon.
“We found this extremely moving,” he said.
The Japanese language is filled with onomatopoeia.
That’s why some people think the Japanese language is “primitive.”
But I don’t think so, he said.
The Japanese language is very beautiful and musical, and Earth is a very musical planet filled with the sounds of the birds, insects and the wind, according to Kondo.
And he goes into song.
There is never a dull moment.
And it’s never the same.
Isaku felt the joy of sharing such a stage.
Kondo was generous and motioned politely to hand him solo spots. He even told the audience “Kageyama-kun” is nervous and this is the first time we’ve performed together but isn’t he doing a pretty good job?
That evening, Isaku followed Kondo on that journey, every step of the way.
He didn’t pull his leg, and he didn’t tumble down any crevice.
And he was happy.
But looking back, he wants more, he says.
What he wants now is to grow as a musician so he will be able to add something of his own to that trip.
It’s a beginning, and the endeavor will be long and arduous.
But as Kondo says, it is a joy _ just to be born.
And to be playing with Kondo _ that’s nothing but bliss.

Whence virtuosity

Poet and novelist Ishmael Reed once said he read to an audience two poems _ one by a Nobel laureate and another by one of his students _ and asked for a show of hands to guess which was by whom.
Opinion was 50-50, which goes to show no one can tell on virtuosity.
After all, a toilet seat becomes art supreme if Duchamp puts it in the backdrop of a fancy museum.
Juxtaposing gems from the amateur with stuck up award-winners is a joy.
It challenges status quo definitions of what is and what isn’t _ the basic purpose of art to start with.
The unfortunate thing is: A toilet seat is just that _ a toilet seat, if there is no Duchamp and there is no museum.
That’s why it is so difficult and risky to test such waters in art.
But if and when you can pull it off, you will be able to create something unique, almost by definition, because most of what you see in art is about following what went before you and got the stamp of approval that it is indeed art and not just a toilet seat.
I have written before about the live music scene in Tokyo.
Watching the young musicians, who all have other jobs and boast absolutely no technical virtuosity as we know it in the West, made me wonder why that community existed and what it was about Japan that created that _ as well as what that meant as far as definitions of art.
I called the phenomenon the Tokyo Flower Children.
Virtuosity is obviously important in art.
But I also realized it’s not as important as one may think, especially in this day and age when razzle-dazzle can be packaged, commercialized and bought with money (relatively affordable) like a Cirque de Soleil show (which isn’t really art at all _ at least the old-style circus had the elephants and the clowns).
These peacefully wayward Japanese kids are products of an extremely rigid and conformist society that is rapidly unraveling and no longer promising success for all, even if you follow all the rules to the T and prove you will sacrifice individuality for the good of the team.
They are rejecting the package.
They have chosen to be artists.
And to me, there is no doubt they are really artists.
I must thank them for helping me realize that the most important thing about art is that sincerity.
And they certainly have that.
The choice.
The courage to choose.
The vision to see beyond what is being handed to them.
That is what is being sought among the audience at Tokyo live-houses, who are for the most part just their peers.
Art with a capital “A” is proving incapable of moving beyond the market and the galleries catering to the rich.
Art must reach and be about real people.
But whether this kind of art that throws virtuosity out the window can provide anything more than a psychologically therapeutic outlet for the participants remains to be seen.
Look at me! (for technique) surely isn’t enough.
But will anyone look if there is no virtuosity at all?
Can you prove value beyond delivering slices-of-life samplings of anthropological curiosity?
And isn’t thinking that you can mold virtuous art out of the everyday _ a la Duchamp _ the most arrogant approach to self-expression?
But I don’t think it’s dishonest or incorrect.
And arrogance, or at least confidence in what you believe, goes with the territory.

Haiku Revised Again

ちる桜
ここにいます！と
どぶによむ

sakura petals
falling, write “I am here!”
into the ditch

Noh Theater Stages Percussion and Poetry

Winchester Nii Tete and I are at a tiny Tokyo cafe in this photo.
On SAT. Dec. 6, we take centerstage at a Noh Theater in Yokohama called Kuraki.
The organizers wanted “something different” _ and so they got US!
Violinist Yumi Miyagishima, Keiji Kubo on didgeridoo, filmmaker Yoshiaki Tago, Tago’s cameraman Terada, Ghana singer Robby and photographer Ryan Bruss will join us.
I must confess it feels good to read in artistic spaces (as opposed to smoke-filled dives).
Many, many years ago, I read among Isamu Noguchi sculpture pieces at the San Francisco Museum of Modern Art.
As far as arty spots to read in, it’s hard to top that, wouldn’t you say _ with his signature “akari” lights and well-like pits he created with textured wood.
I worked with Japanese American artists _ actor Marc Hayashi and jazz saxist Gerald Oshita for that event _ which seems such a long time ago _ but strangely like yesterday.
The memories of those friends are as dear to me as our collaborations.
I have lost touch with many of these people.
If anyone comes across this blog and wants to reconnect _ poets, dancers, musicians, filmmakers _ please leave a comment.

Other Music in Tokyo

American singer Tiffany appears at an opening party for a photo exhibit by Hozumi Nakadaira at Art cafe in Tokyo, Oct. 6.
Her voice is at times sparkling like crystal, sometimes sultry like velvet — wow, what cliches. Hey, what they say about great jazz voices happens to be true.
Tiffany has that voice, and all the nice techniques to match, which go to show that great jazz is live and well in Tokyo _ of all places.
It was the perfect place to hear a voice like hers _ surrounded by the gorgeous black-and-white prints of jazz giants like John Coltrane, Theolonius Monk and Miles Davis.
Nakadaira says digital photos aren’t real photos.
For one, they are just coding and are apt to even vanish _ like a glitch or virus, if you don’t watch out.
Photos _ the kind that are painstakingly, lovingly printed in dark rooms _ they are real.
Like art works, they may fade but they last an eternity, he tells me, noting he still has rolls and rolls of film of concerts he can barely remember the dates and places of, although, of course, he remembers the Music, note for note, almost, maybe not quite, but ringing years after the musicians have died, in his ears, in his photos.

Amanojaku Taiko Concert

Fresh back from a trip to Brazil to celebrate the centenary of Japanese immigration to Brazil, Amanojaku gave two Tokyo concerts this week.
What’s striking about their performance is the vision of leader Yoichi Watanabe that is underlined by his fantastic compositions.
Inspired by stark imagery and story-telling, from sword-flicking samurai to the eternal power of dashing waves, Watanabe’s tunes never fail to deliver an exciting and articulate musical experience.
His taiko concerts aren’t the clap-along feel-good affairs of showmanship that many associate these days with modern taiko.
They make deeper, sometimes painful statements about Watanabe’s perceptions on life and art as defined through his compositions/choreography woven together like fabric.
He told the concert crowd about how he composed “Dotou.”
He said he started out with a piece for the big drum, and then that evolved into a tune about the snarling waves.
While he was at a studio in a prefecture outside Tokyo to work out the composition, there was a thunderstorm.
There was so much rain the sewage gutter outside the studio began overflowing in torrents.
Thus was “Doutou” born.
Watanabe wrote “Kaiun” after his parents died, and the piece has elements of prayer and wishes for everyone’s happiness.
The song has allusions to universal symbols of hard work and preserverance such as worksong chants, swaying of the body and rigorous repetitive beating that is almost excruciating.
But in a mysterious way, the song is also about deliverance from the madness of everyday survival.
It is a moving song about how a man is dealing with the sorrow of losing people he loves, the gratitude he feels toward his forebearers, and the total fear yet total courage artists feel in perpetually facing up to our inevitable deaths.

Poetry and Dance

I had the pleasure of collaborating with American/Brazilian dancer Abel Coelho July 6, at What the Dickens.
This blog was how we met.
I wrote about a Dairakudakan Butoh workshop, which Abel took part in.
He left a nice comment about the entry.
And our correspondence began.
He is in Japan again this summer.
We met at Ebisu station near the statute of the god.
We walked over to What the Dickens, then did this together.
Pretty good for two people who just met.
The MC who introduces us at the beginning of the video is poet Tomas.

YO! It’s tomorrow night in Tokyo _ be there or be square

Images from Photos by Memo Vasquez and hi_bana. Poster design by teruyuki kawabata.

SUNDAY JUNE 8, 2008 8 p.m.

Poet YURI KAGEYAMA presents
The TOKYO FLOWER CHILDREN
An Evening of Multicultural Poetry and Music
at The Pink Cow, in Tokyo.

Little YELLOW Slut with Teruyuki Kawabata, Haruna Shimizu and Keiji Kubo
Loving Younger Men
an ode to the Caucasian male with Carl Freire
Cecil Taylor
People Who Know Pain with Yumi Miyagishima
Ikiru
SuperMom with Winchester Nii Tete
Excerpt from “The Father and the Son,” short story to be published in “Pow-wow:
American Short Fiction from Then to Now,” Da Capo Press (Perseus Books).
Jounetsu wo Torimodosou Music/Lyrics/Guitar/Song by Teruyuki Kawabata, translation
by Yuri Kageyama Performance by All

Poet YURI KAGEYAMA’s works have appeared in many literary publications, including “Y’Bird,” “Greenfield Review,” “On a Bed of Rice,” “Other Side River” and “Stories We Hold Secret.” She has a book of poems, “Peeling” (I. Reed Books).

Music maker, designer and self-proclaimed “shy and wagamama only child,” TERUYUKI KAWABATA leads CigaretteSheWas, one of Japan’s greatest indies bands. The group has a new CD album later this year.

Master percussionist WINCHESTER NII TETE hails from the honorable Addy-Amo-Boye families of drummers of Ghana. He plays with the Ghana national troupe, Sachi Hayasaka, Yoshio Harada and Takasitar.

HARUNA SHIMIZU of CigaretteSheWas fell in love with Ghana’s kpanlogo drum while she was in college. She has kept at it as freely as her spirit moves her.

KEIJI KUBO, who plays didgeridoo and bass, is a linguist and student. He has total respect for aboriginal culture and cultural integrity.

Violinist YUMI MIYAGISHIMA plays with CigaretteSheWas, Kyosuke Koizumi, Binary Scale, The little witch and other groups.

CARL FREIRE is an American writer, translator and musician.

DEEJAY C. GEEZ from St. Louis has been living in Japan since 2006. His super soul music and dope true-school hip hop starts 7 p.m.
Poetry and music 8 p.m.
Doors open 5 p.m.
Free admission.

Tadanori Yokoo

Dreams blend with reality like time warps in a collage of bathers, samurai, phallic symbols, milk-spurting breasts, waterfalls, ukiyoe prints and half-born babies in a voluminous retrospective of Tadanori Yokoo’s prolific career at Setagaya Museum.
Images jump from postwar Japan(schoolchildren, Mishima) to Hollywood (kissing blondes), then India and other faraway places as quickly and as unexpectedly as the workings of a genius artist’s mind.
In the same way, mediums keep shifting _ pasted photos, oils, silkscreen, Plexiglas.
The usual demarcations of history, geography, references and dimension are no longer relevant.
Even canvases get shredded.
Themes are repeated, over and over, as colors change from ocean-blue to reproductive red on towering canvases.
We enter Yokoo’s mind, stepping into a world of magic and mystery that is probably where we end up when we die and also where we were small and unknowing before we were born _ the primordial that lurks like a hallucinatory flash behind a mirror, or behind our own image in the mirror, hiding behind our backs, or caught around a corner or beneath the water’s surface or embedded inside a hidden wall:

Michelangelo is /blue dolphins jumping are /a couple dancing inside a skull is /a portrait of Pablo Picasso is /crossroads in the darkness getting shot by a film crew are /faces wearing sunglasses are /a photo of a cat’s face /is a screaming salivating woman who is posing at the same spot Mona Lisa was painted.

Things crumble like sand.
And that face or that thing from another century pops up in our consciousness as it always belonged there, as reminders of our finite lives and our connection to the eternal.
Almost 70, Yokoo is voraciously young, curious and evolving like a child.
He stands quiet, ever charming in a tux, his signature curly head held high, as he greets guests at the museum reception, surrounded by chattering dignitaries/celebrities.
What is refreshing is that he thinks big _ real big, on the scale of the Pyramids, grandeur of the galaxies, the insight of a divinity.
That same “bigness” is present in his physically small works, down to the tiniest pencil sketches.
Yokoo is big.
Yokoo is not timid.
And Yokoo is persistent.
One moment, you see a work from the 1960s, a fluorescent depiction of a woman in bondage, and you think: He is at his prime; he can’t possibly top this.
But then there’s another, and yet another, and yes, another, from the 1990s, maybe just this year, all equally strong and different, yet retaining the voice that is so defiantly Yokoo.
I interviewed Yokoo when I was a reporter at The Japan Times.
I went to his studio filled with knickknacks from all over the world _ figures and artifacts.
What’s this? What’s that?
Everything looked like art in his studio. I was probably picking up ashtrays with wonderment.
Why do you keep asking what is this? what is this? he said with a smile.
Yokoo later told me he enjoyed my articles.
You don’t know anything about art, he said, but you write what you feel, and that’s what I want my works to evoke in people.
It’s a nice thing to say to a writer.
As I leave the museum, I return to the world, suddenly equipped with a new eye.
Everything looks different as though the objects are part of Yokoo’s paintings, just making cameo appearances in the landscape before me, to remind me that everything is as much salvation as it is illusion.