Book party for Frank Spignese


There is a book party for Frank Spignese tomorrow night.
I wasn’t going to miss it for the world anyway, but Frank has invited me to read. Thank you, Frank.
And congratulations on your book!!!

Literature, music and dance Aug. 23 at GAMUSO


A message from organizer David Hoenigman:
Please don’t forget PAINT YOUR TEETH vol. 4
Sunday, Aug. 23rd.
Gamuso in Asagaya.
6:30 door opens
A NIGHT OF PUSHING THE ENVELOPE OF LITERATURE, MUSIC AND DANCE
opens with IN MINOTAUR!!! going on at 6:45PM.
still only 1,000 yen ! (including 1 drink so really only 500 yen)

DEFEKTRETTS no boys allowed incarnation of junk machine sound pioneers DEFEKTRO: one dj and two noise makers.

David F. Hoenigman reads from his antinovel in progress “Squeal For Joy”
with a slide show featuring artwork by Yasutoshi Yoshida.

Yuri Kageyama has collaborated with musicians, dancers and visual artists in performances of her poetry. She has read with Ishmael Reed and Shuntaro Tanikawa among many others.

Kei Kunihiro death metal crooner and Internet sensation. 435,540 views and counting!

LIVING ASTRO the Joe Meek adoring rock/sample/synth mutant pop duo.

SHIT _ slapdash assembly of area experimental musicians on a burning ferris wheel: OWKMJ, Taishin Inoue, Ezra Woolnough and many others.

see you there!
David

Story of Miu 10

Story of Miu 9
List of links to previous Miu entries
Story of Miu 10
The Moon Stomp in Koenji is smaller than most American kitchens, and it really does have a kitchen, where sweet-smelling pizza and hot spicy curry are getting cooked up, but what’s really cooking is the music.
Miu wanted me to come and hear her play with Yuga’s band.
I’m trying not to expect too much, but I need not have worried.
Descend from the streets into that tiny smoke-filled club, packed with kids in hats and T-shirts, and the music there is so feel-good, giggles-provoking and harmonious Japanese-style it’s like soaking in sudsy lukewarm tub water.
Admission is 2,500 yen for an all-you-can-eat meal-included evening of music.
Merrychan is a trio that performs original Japanese-language versions of Cuban and other Latin music.
Hearing Japanese sung and yelled in Latin fashion is somehow funnier than you’d think. Speak about identity crisis and parodying Japan’s imitative modern music scene!
See how “Gerohaita! (He barfed!)” almost sounds Spanish? It’s that wit in not taking oneself too seriously that makes these musicians rise above their otherwise proficient but pretty hunkydory (I mean, how could a bunch of Japanese kids beat Los Van Van?) musicianship to something unique, and something definitely entertaining.
No wonder the crowd (of about 30, half of them members of the other performing bands) is ecstatic.
Funyakotsu-ting was a geeky looking pudgy guy with glasses and a T-shirt with a picture of a donkey that said in English: “Bad Ass.” He sang, narrated tales and even performed karaoke with a guitar.
A far cry from a demonstration of musical technique or artistic message, the almost-freak-show “otaku” performance still exudes a strange utterly disarming charm.
Several fans sat in the front row with multicolored light-sticks and swayed them in time to the music on one tune like they were at a Budokan rock concert.
Most straight-ahead but just as hippie-spiritied was Cigarette She Was, a folk/pop band led by guitar-strumming singer Teruyuki Kawabata. The groups were selling their CDs for something like 200 yen, the equivalent of $1.50.
Yuga plays kpanlogo in this band, his deep eyes _ those that Miu says look like those of an elephant _ buried in his long black hair as he plays with quiet concentration. He is sometimes so serious his upper lip seems to curl up in a haughty snarl.
Miu is so happy she can barely sit still as she jumps around, shaking a wooden stick covered with jangling bells.
I sit in one of the front seats surrounded by the cuddly noises and the warm smell of food and forget all thoughts.
It’s a numbing feeling of thoughtless and humble satisfaction.
Who would have imagined that just a couple of months later Miu would break up with Yuga?
They are so young maybe it was to be expected.
She says it started with a quarrel about how to play a musical phrase in a rehearsal in their tiny apartment.
But when she shouted back, he slapped her then pushed her down on the tatami mat.
“I almost hit my head on the corner of his desk,” Miu tells me, horrified.
She has to move out immediately, and so I have to go pick her up in our car.
Perhaps hoping to stop her from leaving, Yuga told her that he couldn’t end the painful cycle of violence: He was beaten as a child while he was growing up.
His parent were very strict with him because he was an only child and they had such great hopes for him.
He was the kind of kid who couldn’t even ask for a toy.
The parents would spank him and beat him and kick him and push him out, even in the winter, naked out into the backyard, although he screamed and stamped his little feet and cried as though his little lungs will tear into pieces.
But sometimes, when he feels that rage burn inside him, he is still that kid, and he can’t stop himself when he wants it set things right and he must hit that person in front of him whom he loves so dearly yet who is acting in a way that he despises.
“It’s totally messed up,” Miu says. “He says he can’t forgive his father, but I am not going to forgive him.”
It is a sad end to a totally peaceful, hippie story of young love and brainlessly joyous music.
Or so I thought _ except that wasn’t the end at all.

For women only

For women only

perfume,
rubbing shoulders,
we rattle silently over the tracks
blouses, tucked bags, even powdered chins,
up too close to really see;
we sense only relief
we smell no greasy beards or sweaty suits or
beer breath of the morning after _
this morning commuter train
“josei senyo sha”
reserved
for women only,
introduced to protect the gentle sex
from those groping dark hands
preying prying fingers, stroking thigh,
poking panties,
pretending to be penises
right in public transport,
“josei senyo sha”
this is the kindness of Japanese society:
let chikan go unchecked,
forgiven for their mischief,
and give us, women, this special spot
farthest from the action
farthest from the ticket gates
the first car up front,
and the most dangerous
if we crash

Shima 3


Another photo.

Shima 2


More from Christmas 2007.

Violinist Yumi Miyagishima (Shima)


This is a bit of a late entry but I spent Christmas at a small pub in Mitaka, where Shima played violin with a singer, pianist, bassist, guitarist and percussionist.
Tokyo is a haven/heaven for young musicians.
Instead of parties, people get together to listen to music for their souls’ “iyashi.” (The repertoire that night was a collage of sing/clap-alongs _ “Jingle Bells,” “Sunny,” Japanese pop, etc.)
Shima has always said she wants to play music.
Knowing What you Want is important in Life.
And never giving up/never compromising: It’s easier said than done.
Although we may never achieve the heights of our craft we see as Ideal, we can keep going, day by day, (staying True to What We have Decided is our Life) and we go listen to Music in Mitaka to gain courage/strength/purity to go on for the next day.

Despair/Disco (Story of Miu 6)

Miu and I went to a DISCO called The Room in Shibuya.
And it was as tiny and shabby as a room.
People stood next to each other in rows and shifted their weight from one leg to the other nervously to the thump-thump of music as a mirror ball glistened sadly from a corner.
Miu says this is the new, tucked-away look of Tokyo discos.
The big slick ones with shiny floors are obsolete, although they apparently still exist in parts of Roppongi, where old men, many of them foreigners, try to pick up young Japanese women.
We were not dressed appropriately in our T-shirts and jeans.
You must wear short skirts and tops with your breasts about to fall out, then people will want to talk to you and want to have sex with you, according to Miu.
A DISCO is a place where boys take girls they pick up on the streets:
(1) By dancing, the male can make sexual overtures to the female and find out her interests/lack thereof in having sex.
(2) By dancing, the female will get tired, allowing the male to suggest going to a hotel to have sex.
A disco delivers relatively high return for low investment.
Dating for weeks to just kiss isn’t efficient.
“There has to be someone out in the world who is your true love,” Miu says, shouting a bit over the music.
“Romantic love must exist. Like Romeo and Juliet. Or is that unreal like a father’s ghost or a forest moving, which aren’t at all everyday like a disco?”
Miu says a man she got to know recently says he finds someone like Juliet a bit too much.
I’ll tell her maybe it’s better to hang out with another Capulet, or how about my friend Mercutio?
I may be someday someone’s Romeo but I will never find a Juliet, he told Miu.
DESPAIR was one of the paintings on display in Uneo by Edvard Munch.
Munch’s strongest works depict personal angst.
Despair, Anxiety and Scream were shown in two different sequences.
One had the Scream in the middle.
But the Scream has to be the culmination of the series.
Indeed, Munch painted them in that order: Despair, Anxiety, Scream.
Munch believed art should be about everyday people.
Never mind the people in the paintings may look psychotic, surreal and warped.
Not really everyday at all.
“I will paint living people who breathe and feel and suffer and love,” Munch said.

Flower Children 3

In any age, Artists get monetary support from others _ the king, the church, the modern market. The means of support affect the Art (eg., portaits of noblemen, Biblical paintings, modern art). In Tokyo today, Artists get support from a community of Artists, who in turn get support/make money as freeters in the straight economy. This distinction becomes easier to understand if one looks at the true function of Art as giving spiritual fulfillment to people who aren’t Artists, those people who are straight and make money. It’s like going to church. Art like religion is “necessary” in every society to remind people of the meaning of life. Because the Artist possesses that special power, the Artist gets money from those who make money, so that the Artist can be free of straight-world commitments to practice that power. If Art becomes funded by a community of like-minded Artists (salaryman/freeter masses), Art becomes very different from Art nurtured in the 20th Century modern art scene of the West. Tokyo Art is not combative. It does not try to make a point. It reaches out to others in harmony like a psychotherapy session. There is no prize committee, rich patron/gallery buyer, even recording label/producer to impress. Sincerity is critical: Are you really an Artist? Or are you more interested in success/money/the straight world? If you are truly a Tokyo Artist, then you are “in” no matter how untrained, how off-key, how absurd your Art may be. But you must Believe.

Chips everywhere

It’s still a test, but computer chips stuck in buildings and corner posts in Tokyo’s Ginza won’t stop talking to you, as evident in my participation in a recent demonstration. The chips are an upgrade of the more common RFID chips in widespread use, which are more like barcodes to identify products. The chips from Professor Sakamura of TRON fame relay information that can be updated on servers. He denies they will be used for “Big Brother” monitoring of human individuals. But that would seem one obvious potential use. Another link to my story.